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Witnessing the sense of relief from Australian-African activists at the outcome of the Victorian state election, I was not sure why I had a sense of déjà vu. Then I realised this collective exhale reminded me vividly of the sentiment from the LGBTQ community after the marriage equality survey results were announced.
McGirr's reflection on the callowness of racist attitudes in Australia is deepened by Conrad's novel, which describes a white man's journey into the centre of black Africa to search for an acquaintance. But it also explores the river of exploitation that connects the Nile to the Thames, and situates the heart of darkness in Europe.
Both secularists and religious implicitly endorse the premise that homosexuality and Christianity are incompatible. This indicates to LGBT Christians that they are anomalous, tolerated at best, and to same sex attracted young people raised in faith traditions that they must choose between their sexual orientation and their faith.
Men need to understand that other men in their close circles are capable of behaving in a manner that they have not seen first-hand. They need to retrain themselves to exercise doubt and then act on it to encourage a fairer, more thoroughly investigated outcome. It is a question of morality and duty rather than interpersonal loyalty.
Consider the sheer volume of Hanson's emotive denouncements over decades. The anti-intellectualism that undergirds her populism. The shifts in tack, to capture the wind of whichever tragic event puffs up her sails. We're breathing in Hanson's views without conscious recognition of their invalidity. That's why this book matters.
As a result of existing funding regimes the value of human beings and of human creativity comes to be identified with their social function. People are valued for their economic output, and artistic works for the size of their audience or their critical reception. No space is left for recognising any inherent value that cannot be measured.
As leaders like Gough Whitlam and Patrick Dodson have attested, if we are to imagine and strive towards New Horizons for Justice and Solidarity, we need conviction, perseverance, capacity for compromise, relationships of trust, humour.
When the law and the media do their job competently, we can work together to ensure that children are safe and that initiatives such as the national redress scheme deliver truth, justice and healing for all. Once they join a populist movement without regard to the important role they play in ensuring that truth and justice are done, all society is in trouble.
Perhaps we couldn't care less about what happens to an au pair or the person who let her in. But to know that there is rot in the ceiling — embodied in relationships of mutual benefit between those in office and those with money — and still be fine retiring to bed underneath, does not really bode well for anyone.
The narrative that the sexuality debate pits LGBTIQ members of the church against Uniting Aboriginal and Islander Christian Congress and culturally and linguistically diverse members has been revealed for the 'fake news' that it has always been.
The path to adulthood is a process of learning words, coming to use them discriminatingly and discovering their resonance in relationships and in work. Where young people grow up in a world without stable relationships or words to negotiate the world, their education is likely to be an experience of alienation and rejection.
'I voted 'yes' in last year's ABS survey on same sex marriage. As a priest, I was prepared to explain why I was voting 'yes' during the campaign. I voted 'yes', in part because I thought that the outcome was inevitable. But also, I thought that full civil recognition of such relationships was an idea whose time had come.' — Frank Brennan, 2018 Castan Centre Human Rights Conference
145-156 out of 200 results.